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Friday, July 21, 2023

What Is Calvinism?


Graphic of John Calvin, the namesake of Calvinism
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"The simple ἰδού is the exclamation of one pointing out something," Thayers: A Greek-English Lexicon of the New Testament


ἰδού, a demonstrative particle, [in Grk. writ. fr. Soph. down], found in the N. T. esp. in the Gospels of Matthew and of Luke, used very often in imitation of the Hebr. הִנֵּה, and giving a peculiar vivacity to the style by bidding the reader or hearer to attend to what is said: behold! see! lo! It is inserted in the discourse after a gen. absol., Mt. 1:20; 2:1, 13; 9:18; 12:46; 17:5; 26:47; 28:11. καὶ ἰδού is used, when at the close of a narrative something new is introduced, Mt. 2:9; 3:16; 4:11; 8:2, 24, 29, 32, 34; 9:2 sq. Mt. 20; 12:10; 15:22; 17:3; 19:16; 26:51; 27:51; 28:2, 7; Lk. 1:20, 31, 36; 2:9 [R G L Tr br.], Lk. 2:25; 9:30, 38 sq.; Lk.10:25; 14:2; 24:13; Acts 12:7; 16:1; when a thing is specified which is unexpected yet sure, 2 Co. 6:9 (καὶ ἰδοὺ ζῶμεν, and nevertheless we live), cf. Mt. 7:4; when a thing is specified which seems impossible and yet occurs, Lk. 11:41; Acts 27:24. The simple ἰδού is the exclamation of one pointing out something, Mt. 12:2, 47 [WH here in mrg. only]; Mt.13:3; 24:26; Mk. 3:32; Lk. 2:34; and calling attention, Mk. 15:35 [T Tr WH ἴδε]; Lk. 22:10; Jn. 4:35; 1 Co. 15:51; 2 Co. 5:17; Jas. 5:9; Jude 14; Rev. 1:7; 9:12; 11:14; 16:15; 22:7 [Rec.]; in other places it is i. q. observe or consider: Mt. 10:16; 11:8; 19:27; 20:18; 22:4; Mk. 10:28, 33; 14:41; Lk. 2:48; 7:25; 18:28, 31, etc.; also καὶ ἰδού, Mt. 28:20; Lk. 13:30; ἰδοὺ γάρ, Lk. 1:44, 48; 2:10; 6:23; 17:21; Acts 9:11; 2 Co. 7:11; ἰδού where examples are adduced: Jas. 3:4 sq.; 5:4, 7, 11; for the Hebr. הִנְנִי, so that it includes the copula: Lk. 1:38; i. q. here I am: Acts 9:10; Heb. 2:13. ἰδού is inserted in the midst of a speech, Mt. 23:34 [here WH mrg. Ἰδοὺ (see the Comm.)]; Lk. 13:16; Acts 2:7; 13:11; 20:22, 25. The passages of the O. T. containing the particle which are quoted in the New are these: Mt. 1:23; 11:10; 12:18; 21:5; Mk. 1:2; Lk. 7:27; Jn. 12:15; Ro. 9:33; Heb. 2:13; 8:8; 10:7, 9; 1 Pet. 2:6. Like the Hebr. הִנֵּה, ἰδού and καὶ ἰδού stand before a nominative which is not followed by a finite verb, in such a way as to include the copula or predicate [cf. B. 139 (121 sq.)]: e.g. was heard, Mt. 3:17; is, is or was here, exists, etc., Mt. 12:10 LT Tr WH, 41; Mk. 13:21 R G L; Lk. 5:12, 18; 7:37; 11:31; 13:11 (R G add ἦν);Lk. 17:21; 19:2, 20; 22:38, 47; 23:50; Jn. 19:26 [Rec., 27 R G]; Acts 8:27, 36; 2 Co. 6:2; Rev. 6:2, 5, 8; 7:9 [not L]; Rev. 12:3; 14:14; 19:11; 21:3; is approaching, Mt. 25:6 G L T Tr WH (Rec. adds ἔρχεται); but also in such a way as to have simply a demonstrative force: Mt. 11:19; Lk. 7:34.


Thayers



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Mounce definition of Joy

Depending on the context, śimḥâ can be translated “joy, rejoicing, gladness, pleasure,” or “happiness.” It can be expressed by singing (Gen 31:27; 2 Chr. 23:18; Ps 137:3), shouting (Ezr 3:12, 13; Isa 16:10; Jer 31:7; 48:33), dancing (1 Chr. 15:29; Jer 31:13), and playing musical instruments (1 Sam. 18:6; 1 Ki. 1:40), but it is also a matter of the heart (Prov 12:20; Song 3:11; Isa 30:29; Jer 15:16; Ezek 36:5). Weddings and harvest time epitomize joy in Israel, and therefore they are common images throughout the Scriptures, especially in the Hebrew prophets (Isa 9:3; Jer 7:34; 16:9; 25:10). Apart from the Day of Atonement, Israel’s feasts and festivals are also times of joy and celebration (Num 10:10; 2 Chr. 30:21, 23, 26; Neh 8:17). The Psalms are full of joyful praise and thanksgiving. The Lord has clothed the psalmist with joy (30:11) and filled his heart with joy (4:7), which is found in the presence of the Lord (21:6). Joy belongs to the righteous (68:3; 97:11). According to the prophets, messianic hope brings śimḥâ. Just before Isaiah foretells the birth of the Wonderful Counselor (Isa 9:6), he prophesies that God will magnify the joy of his people (Isa 9:3). Indeed, the Lord will crown his people with śimḥâ ʿôlām (“everlasting joy”; Isa 51:11). Though they may have suffered, the Lord promises future joy (Isa 51:3; Zech 8:19; Zeph 3:17). See NIDOTTE, 3:1251–54. śāmaḥ can describe both one’s feeling of joy and the outward expression of such gladness in the form of rejoicing. As an antonym of grief and sorrow (Jn 16:20), chara denotes “joy, happiness, gladness.” It can refer to feelings and can result from circumstances (Jn 16:21), but for the believer, it is continual because of our relationship with Christ (1 Pet. 1:8). The first use of chara in the NT describes the joyful response of the Magi when they saw the star that led them to Christ (Mt 2:10). This is an emphatic construction of chara along with the related verb chairō (see rejoice), thus expressing the overwhelming nature of their joy. So from the beginning of the NT, Jesus is a source of joy for those who find him. Jesus teaches that there is joy in heaven whenever a sinner repents and returns to the Father (Lk 15:7, 10). His incarnation and death on the cross were fulfilled with the joy of this redemption and reconciliation in mind (Heb 12:2). chara is one of the elements in the fruit produced by the Spirit in our lives (Gal 5:22). With joy, believers pray (Phil 1:4), give thanks (Col 1:11), receive the Word of God (1 Thess. 1:6), and welcome fellow believers (Phil 2:29). The NT authors emphasize that the joy of the Lord transcends all earthly circumstances and that Christian joy is actually proven through hardship (2 Cor. 7:4; 8:2; 1 Thess. 1:6; Heb 10:34). Though Paul wrote his letter to the Philippians from prison, in the midst of personal suffering, he maintains the steadfast joy that he instructs the Philippian believers to maintain (Phil 1:25; 2:2; 4:1). He also emphasizes in his letters that the work of ministry, however difficult or dangerous, is a joy (2 Cor. 1:24; 2:3; 1 Thess. 2:19–20; 3:9). See NIDNTT-A, 599–600. William D. Mounce,


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Search Results for "Make Yourself Useful" in Factbook from Logos



Factbook

Top Results

Make Restitution​Cultural Ontology
The practice of making some injury or offense right with another person. Often this is accomplished through payment for the amount that was caused to be lost.

Love Your Neighbor as Yourself ​ Le 19:9–18, passage (scripture), Pericope

Make​ Concept

Jacob and Esau make peace​ Biblical Event, Event, Individual Event, Relationships

Make Perfect​ Concept

Make Bald​ Concept

To Cut ⇔ Make a Covenant (Sense): Cultural Concepts ​List

To Make Atonement (Sense): Cultural Concepts​ List

Sailors Make Vows to God​ Vow

The People of Israel Hear God’s Law and Make a Written Covenant to Obey ​Ne 7:1–10:39, passage (scripture), section (composition)

List

To Make (Sense): Cultural Concepts ​List

Event

The Israelites make a golden calf​ Biblical Event
The Israelites asked Aaron to make a god. He made a golden calf. He built an altar and they had a feast.

Israelites Make a Golden Calf ​Creation of Arts and Culture, Event, Object

Cyrus makes a proclamation​ Biblical Event, Event, Events Involving a Group of People, Law
Cyrus king of Persia decreed that the Jews could return to Judah and rebuild the temple.

God makes a covenant with Abram​ Biblical Event, Event, Individual Event, Religion
God covenanted with Abram to give his descendants the land.

Concept

Egypt Will Make Vows to God​ Vow

Laban and Jacob Make a Covenant ​Meals

Prophets of Baal Make an Appeal​ Prayer


God Promises to Make a New Covenant With the People of Israel​Covenant

Joash’s Servants Make a Conspiracy and Kill Joash​Killing
Joash’s servants make a conspiracy and kill Joash
More »

Literature

Commit Yourself to Knowledge ​Pr 23:12, passage (scripture), Pericope 
Bible Reference • Pericope
Abstract › Act › Activity › Interpersonal Activities › Communication › Proverb › Book of Proverbs › Thirty Words of the Wise, Plus More Words of the Wise › Thirty Words of the Wise › Commit Yourself to Knowledge
Poetry › Biblical Poetry › Hagiographa › Book of Proverbs › Thirty Words of the Wise, Plus More Words of the Wise › Thirty Words of the Wise › Commit Yourself to Knowledge
Bible › Biblical Poetry › Hagiographa › Book of Proverbs › Thirty Words of the Wise, Plus More Words of the Wise › Thirty Words of the Wise › Commit Yourself to Knowledge
Bible › Old Testament › Hagiographa › Book of Proverbs › Thirty Words of the Wise, Plus More Words of the Wise › Thirty Words of the Wise › Commit Yourself to Knowledge
Wisdom Literature › Hagiographa › Book of Proverbs › Thirty Words of the Wise, Plus More Words of the Wise › Thirty Words of the Wise › Commit Yourself to Knowledge

Paul Visits the Leaders of the Jerusalem Church ​Ac 21:15–25, passage (scripture), Pericope

God’s Judgment and Israel’s Unrepentance​ Je 5:1–31, passage (scripture), Pericope

Jephthah’s Vow ​Jdg 11:29–40, Named Text, passage (scripture), Prayer
Jephthah’s vow that, in the event of a victory over the Ammonites, he would sacrifice to Yahweh the first thing that came out of his door when he arrived home. When Jephthah succeeds against the Ammonites, he returns home and is met by his only child, his daughter.

Moses Makes New Tablets ​Ex 34:1–9, passage (scripture), Pericope

Holofernes Makes Judith His Special Guest​ Jdt 12:1–9, passage (scripture), Pericope

Antiochus Eupator Makes a Treaty​ 2 Mac 13:18–26, passage (scripture), Pericope

Word Sense

to be useful ​Verb Sense

useful ​Adjective Sense

Lemma

σαυτοῦ​sautou, Greek Lemma

εὐχρηστία​euchrēstia, Greek Lemma

λυσιτελής​lysitelēs, Greek Lemma

χρησιμεύω​chrēsimeuō, Greek Lemma

ἐπιτήδειος​epitēdeios, Greek Lemma 


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Jesus Christ is alive and living in the hearts and lives of billions of Christians. I am interested in what He is saying and doing in the lives of those who know and love Him and interested in being a familiar and trusted blogger about Him