My main intention, to which I have set my whole soul, is to deal with those mourners who are seeking Christ, but until now have sought him in vain. Convinced of sin, awakened and alarmed, these unhappy ones wait for a long time outside the gate of mercy, shivering in the cold, pining to enter into the banquet which invites them, but declining to pass through the gate which stands wide open for them. Tremblingly, they refuse to enter within mercy’s open door, although infinite love itself cries to them, “Come, and welcome: enter and be blessed.” It is a most surprising thing that there should be in this world persons who have the richest consolation near to hand, and persistently refuse to take it. It seems so unnatural, that, if we had not been convinced by abundant observation, we should think it impossible that any miserable soul should refuse to be comforted. Does the ox refuse its fodder? Will the lion turn from his meat, or the eagle loathe its nest? The refusal of consolation is even more strange because the most admirable comfort is within reach. Sin can be forgiven; sin has been forgiven; Christ has made an atonement for it. God is graciously willing to accept any sinner who comes to him confessing his transgressions, and trusting in the blood of the Lord Jesus. God waits to be gracious, he is not hard nor harsh; he is full of mercy; he delights to pardon the penitent, and is never more revealed in the glory of his God-head than when he is accepting the unworthy through the righteousness of Jesus Christ. There is so much comfort in the Word of God that it is as easy to set the limits of space as it is to measure the grace revealed there. You may seek to comprehend all the sweetness of divine love, but you cannot, for it passes knowledge. The abounding goodness of God made manifest in Jesus Christ is like the vast expanse of the ocean. It is extraordinary, then, that men refuse to receive what is so lavishly provided.
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