Factbook search results for "Thankgiving to God for his provision"

Factbook search results for "Thankgiving to God for his provision"

Attributes Describing God in His Activity toward Creatures​Systematic Theology

The communicable attributes of God describe God’s intrinsic character, particularly in his activity toward creatures; these attributes are therefore predicated analogically of creatures, chiefly of those created in his image.

Jesus Praises God for His Easy Yoke​Prayer

Abraham’s Servant Praises God for His Success​Prayer

The Psalmist Prays for His Life to Be Saved​Prayer

Jesse tells David to take provisions to his brothers​Biblical Event

Jesse told David to take provisions to where his brothers were camped with the army of Israel.

Praise the Lord For His Salvation and Judgment​Ps 98:1–9, Bible, Bible Reference, Named Text, Pericope

A hymn psalm which is used in many liturgies

God tells Abraham to sacrifice Isaac​Biblical Event, Event, Individual Event, Religion

God told Abraham to sacrifice Isaac. When Abraham was about to do it, God stopped him and provided a ram. Then God promised to bless Abraham and give him many descendants, and that his offspring would bless all the nations.

Brought Near to Christ by His Blood​Eph 2:11–13, Bible Reference, Pericope

Paul appeals to Caesar at his trial​Biblical Event

At his trial before Festus, Paul appealed to Caesar. Festus agreed to send him to Caesar.

David Fasts for the Life of His Child​Fasting

Song of Thanksgiving for God’s Provision​Song

Jesus Commends His Spirit to the Father​Prayer

Nicanor and His Army Fall to Judas’ Army​Killing

Nicanor and his army fall to Judas’ army in Beth-Horon

The Psalmist Praises the Lord for His Justice​Prayer

Daniel Fasts in Repentance for His People​Fasting

Joseph’s Feast for His Brothers​Meals

Jesus Prays for His Disciples​Prayer

The Promise to Abraham and his Descendant​Ga 3:15–18, Bible Reference, Pericope

Provision for the Poor​Le 25:35–38, Bible Reference, Pericope

Provisions for the Seventh Year​Le 25:18–22, Bible Reference, Pericope

God Tests Abraham​Ge 22:1–18, Bible, Bible Reference, Named Text

God tests by telling Abraham to sacrifice Isaac. When Abraham was about to do it, God stopped him and provided a ram.

First Epistle to the Thessalonians​Bible, Bible Reference, Book, Epistle, Named Text

The first epistle of the apostle Paul to the church at Thessalonica.

The Servant of the Lord​Is 50:1–11, Bible, Bible Reference, Named Text, Pericope

The servant of the Lord expresses his vindication.

Jacob Moves His Family to Egypt​Event, Individual Event

God appears to Jacob in a dream​Biblical Event, Event, Individual Event

God appeared to Jacob in a dream at Bethel. Jacob set up a pillar as a memorial.

Caleb asks for his inheritance​Biblical Event

Caleb came to Joshua and asked him for the hill country of the Anakim. Joshua gave him Hebron.

Paul begins his voyage to Rome​Biblical Event, Event, Individual Event, Travel

Paul was sent to Rome under the care of a centurion named Julius. They began with stops at Sidon, Myra, Cnidus and Fair Havens.

Daniel prays for his people​Biblical Event, Event, Individual Event, Religion

In the first year of Darius’s reign, Daniel confessed sin on behalf of his people and asked God for forgiveness.

Nebuchadnezzar brings Daniel and his friends to Babylon​Biblical Event, Event, Individual Event, Punishments

When Nebuchadnezzar subdued Jehoiakim, he brought some of the Israelites to Babylon, including Daniel and his friends.

to pack provision​Verb Sense

Hearty lover of his prince and country​Person

One of his brethren in the clergy​Person

Cities given to Hiram​Geographic Area

The 20 cities that Solomon gave to Hiram.

Way to Shur​Roads

A road connecting Egypt and the wilderness of Shur

Giving to Ministry​Counseling Theme

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Vaneetha Rendall, The Scars Have Shaped Me, n.d. quotes Joni Eareckson Tada

Joni Eareckson Tada, is a Christian author, speaker, and ministry leader who became a quadriplegic at age 17 after a diving accident. Joni says: "Most of us are able to thank God for his grace, comfort, and sustaining power in a trial, but we don’t thank him for the problem, just finding him in it. But many decades in a wheelchair have taught me to not segregate my Savior from the suffering he allows, as though a broken neck—or in your case, a broken ankle, heart or home— merely “happens” and then God shows up after the fact to wrestle something good out of it. No, the God of the Bible is bigger than that. Much bigger. And so is the capacity of your soul. May- be this wheelchair felt like a horrible tragedy in the beginning, but I give God thanks in my wheelchair. . . . I’m grateful for my quadriplegia. It’s a bruising of a blessing. A gift wrapped in black. It’s the shadowy companion that walks with me daily, pulling and pushing me into the arms of my Saviour. And that’s where the joy is. . . . Your “wheelchair”, whatever it is, falls well within the overarching decrees of God. Your hardship and heartache come from his wise and kind hand and for that, you can be grateful. In it and for it." 23 

bibliography and appendix 23. Joni Eareckson Tada, foreword to Choosing Gratitude: Your Journey to Joy by Nancy Leigh DeMoss (Chicago: Moody Publishers, 2009), 12 

 footnote: Vaneetha Rendall, The Scars Have Shaped Me, n.d.

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Tony Gungy corrects ESPN’s tweet

Tony Gungy corrects ESPN’s tweet about Coco’s moment of prayer after winning the Grand Slam title

https://opentheword.org/2023/09/12/tony-gungy-corrects-espns-tweet-about-cocos-moment-of-prayer-after-winning-the-grand-slam-title/

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the quality of being upright δικαιοσύνη

δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness=who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense

Theognis Theognis , VI B.C.—List 5

Hdt. Hdt. = Herodotus, V B.C.—List 5

gener. gener. = generally

Theognis Theognis , VI B.C.—List 5

acc. to acc. to = according to

Demosth Demosth , IV B.C.—List 5

opp. opp. = opposed to, opposite

NT NT = New Testament

freq. freq. = frequent(ly)

OT OT = Old Testament

Gr-Rom. Gr-Rom. = Greco-Roman (gener. in contrast to Israelite/Christian tradition)

w. w. = with

ins Ins, ins = Inscription, Inschrift, inscription(s). Without a period, esp. in lists, as at the beginning of entries; the capitalized form is used in titles. In conjunction with literary works this abbr. refers to the title or description of contents.

e.g. e.g. = exempli gratia (for example)

IPriene IPriene = Die Inschriften von Priene—List 3

Danker, Benefactor Danker, Benefactor = FD., Benefactor: Epigraphic Study—List 6

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

Aristot Aristot , various works, IV B.C.—List 5

Ath. Ath. = Athenagoras, II A.D.—List 5

Diog. L. Diog. L. = Diogenes Laertius, III A.D.—List 5

FX FX , s. IXanthos—List 3

B B = Barnabas (the Letter of), II A.D., except in series of uncial witnesses, in which case B refers to Codex Vaticanus (s. also Vat.). When the abbrv. B would ambiguous, Vat. is used for the codex.—List 1

PsSol PsSol = Psalms of Solomon—List 2

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

v.l. v.l. = varia lectio (variant reading)

ms. ms. = manuscript(s)

N. N. = Nestle/Aland, Novum Testamentum Graece, 27th ed. Other editions are indicated by a superscript—List 1, beg.

app. app. = appendix, apparatus (when ref. to marginal text-critical information, esp. in N.)

v.l. v.l. = varia lectio (variant reading)

1 Cl 1 Cl = 1 Clement—List 1

1 Cl 1 Cl = 1 Clement—List 1

1 Cl 1 Cl = 1 Clement—List 1

Pla Pla , V–IV B.C.; s. also Ps.-Plato—List 5

i.e. i.e. = id est (that is)

I.-E. Indo-European

Diog. L. Diog. L. = Diogenes Laertius, III A.D.—List 5

esp. esp. = especially

w. w. = with

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

lit. lit. = literal(ly); literature (refererences to [scholarly] literature)

freq. freq. = frequent(ly)

w. w. = with

pass. pass. = passive (either of grammatical form or of passive experience); also used in reference to literary portion=passage

B B = Barnabas (the Letter of), II A.D., except in series of uncial witnesses, in which case B refers to Codex Vaticanus (s. also Vat.). When the abbrv. B would ambiguous, Vat. is used for the codex.—List 1

constr. constr. = construction

pass. pass. = passive (either of grammatical form or of passive experience); also used in reference to literary portion=passage

opp. opp. = opposed to, opposite

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

Dg Dg = Letter of Diognetus, attributed to an unidentifiable apologist; II A.D.—List 1

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

sim. sim. = similarly

1QS 1QS = The Manual of Discipline—List 2, end

1QH 1QH = Psalms of Thanksgiving (Hôdāyôt)—List 2, end

cp. cp. = compare, freq. in ref. to citation fr. ancient texts

OT OT = Old Testament

esp. esp. = especially

ZTK ZTK = Zeitschrift für Theologie und Kirche—List 6

JBL JBL = Journal of Biblical Literature—List 6

perh. perh. = perhaps

William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 247.

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COMING SOON: Bridging the Testaments

An in-depth history of the period between the Old and New Testament.

COMING SOON: An in-depth history of the period between the Old and New Testament. Bridging the Testaments: The History and Theology of God's People in the Second Temple Period surveys the history and theological developments of four significant eras in Israel's post-exilic history: the Late Persian Era (465-331 BC), the Hellenistic Era (332-167 BC), the Hasmonean Era (167-63 BC), and the Roman Era (63-4 BC). Using a wide range of biblical and extra-biblical sources, George Athas reconstructs what can be known about the history of Judah and Samaria in these eras, providing the framework for understanding the history of God's covenant people, and the theological developments that occurred at the end of the Old Testament period, leading into the New Testament. "Historically accurate, carefully presented." —MARK J. BODA, McMaster Divinity College "A clear picture of Second Temple Judaism during the centuries that precede the advent of the Messiah." —HÉLÈNE DALLAIRE, Denver Seminary "A winsomely written yet carefully nuanced account." —DAVID A. DESILVA, Ashland Theological Seminary "This is an outstanding book--it is interesting, well-written, erudite, and relevant for anyone seeking to understand either the postexilic period or the social, historical, and religious background for the New Testament." —J. DANIEL HAYS, Southwestern Baptist Theological Seminary "Helps us understand the biblical material more fully." —TREMPER LONGMAN III, Westmont College "Everything that students of Scripture should know about this pivotal period." —CHRISTOPHER ROLLSTON, George Washington University LEARN MORE ›   © 2023 HarperCollins Christian Publishing. All Rights Reserved. 501 Nelson Place, Nashville, TN 37214, USA

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Basics of Biblical Greek Mark Schuler 31 videos

 

Basics of Biblical Greek

Mark Schuler

31 videos 179,090 views Last updated on Aug 30, 2018

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