1 John Chapter 1 verse 1,2 That which was from the beginning, that which we have heard with the present result that it is ringing in our ears, that which we have discerningly seen with our eyes with the present result that it is in our mind’s eye, that which we gazed upon as a spectacle, and our hands handled with a view to investigation, that which is concerning the Word of the life—and this aforementioned life was made visible, and we have seen it with discernment and have it in our mind’s eye, and are bearing witness and bringing back to you a message concerning the life, the eternal life, which is of such a nature as to have been in fellowship with the Father and was made visible to us.
3, 4 That which we have seen with discernment and at present is in our mind’s eye, and that which we have heard and at present is ringing in our ears, we are reporting also to you, in order that as for you also, you may be participating jointly in common with us [in our first-hand knowledge of the life of our Lord]. And the fellowship indeed which is ours, is with the Father and with His Son, Jesus Christ. And these things, as for us, we are writing in order that our joy, having been filled completely full in times past may persist in that state of fullness through present time.
5–7 And it is this message which we have heard from Him and at present is ringing in our ears and we are bringing back tidings to you, that God as to His nature is light, and darkness in Him does not exist, not even one particle. If we say that things in common we are having with Him, and thus fellowship, and in the sphere of the aforementioned darkness are habitually ordering our behavior, we are lying, and we are not doing the truth. But if within the sphere of the light we are habitually ordering our behavior as He himself is in the light, things in common and thus fellowship we [the believer and God] are having with one another, and the blood of Jesus His Son keeps continually cleansing us from every sin.
8–10 If we say that [indwelling] sin we are not having, ourselves we are leading astray [nobody else], and the truth is not in us. If we continue to confess our sins, faithful is He and just to forgive us our sins and to cleanse us from every unrighteousness. If we say that we have not sinned and are now in a state where we do not sin, a liar we are making Him, and His word is not in us.
1, 2 My little children [born-ones, bairns], these things I am writing to you in order that you may not commit an act of sin. And if anyone commits an act of sin, One who pleads our cause we constantly have facing the Father, Jesus Christ the righteous One. And He himself is an expiatory satisfaction for our sins, and not only for ours but also for the whole world.
3–6 And in this we know experientially that we have come to know Him experientially and are in that state at present, if we are continually having a solicitous, watchful care in safeguarding His precepts by obeying them. He who keeps on saying, I have come to know Him experientially and as a present result am in that state, and His precepts is not habitually safeguarding with solicitous care, is a liar, and in this one the truth does not exist. But whoever habitually with a solicitous care is keeping His word, truly, in this one the love of God has been brought to its completion with the present result that it is in that state of completion. In this we have an experiential knowledge that in Him we are. He who is constantly saying that he as a habit of life is living in close fellowship with and dependence upon Him is morally obligated just as that One conducted himself, also himself in the manner spoken of to be conducting himself.
7, 8 Divinely loved ones, no commandment new in quality am I writing to you, but a commandment, an old one, which you have had constantly from the beginning. The commandment, the old one, is the Word which you heard. Again, a commandment, one new in quality, I am writing to you, which fact is true in Him and in you, because the darkness is being caused to pass away, and the light, the genuine light, already is shining.
9–11 He who is saying that in the light he is, and is habitually hating his brother [Christian] is in the darkness up to this moment. He who is habitually loving his brother [Christian] in the light is abiding, and a stumbling block in him there is not. But he who as a habit of life hates his brother [Christian] is in the darkness, and in the sphere of the darkness is habitually ordering his behavior, and he does not know where he is going, because the darkness blinded his eyes.
12–14 I am writing to you, little children [born-ones, bairns], because your sins have been put away for you permanently because of His Name. I am writing to you, fathers, because you have come to know experientially the One who is from the beginning, and as a present result are possessors of that knowledge. I am writing to you, young men, because you have gained the victory over the Pernicious One and as a present result are victorious over him. I write to you, little children under instruction, because you have come to know the Father experientially, with the present result that you are possessors of that knowledge. I write to you, fathers, because you have come to know experientially the One who is from the beginning, and are as a present result possessors of that knowledge. I write to you, young men, because you are strong with endowed strength and the word of God in you is abiding, and you have gained the victory over the Pernicious One, and as a present result are victorious over him.
15–17 Stop considering the world precious with the result that you love it, and the things in the world. If anyone as a habit of life is considering the world precious and is therefore loving it, there does not exist the Father’s love [i.e., the love possessed by the Father] in him. Because everything which is in the world, the passionate desire of the flesh [the totally depraved nature], and the passionate desire of the eyes, and the insolent and empty assurance which trusts in the things that serve the creature life, is not from the Father as a source but is from the world as a source. And the world is being caused to pass away, and its passionate desire. But the one who keeps on habitually doing the will of God abides forever.
18, 19 Little children under instruction, it is a last hour in character. And even as you heard that Antichrist comes, even now, antichrists, many of them, have arisen and are here; from which fact we know by experience that it is a last hour in character. Out from us they departed [doctrinally], but they did not belong to us as a source. For if they had belonged to us, they would in that case have remained with us. But they departed in order that they might be plainly recognized, that all do not belong to us as a source.
20, 21 But as for you [in contradistinction to the antichrists], an anointing you have from the holy One, and all of you have the capacity to know [spiritual truth]. I am not writing to you because you do not know the truth, but because you know it, and because every lie is not out of the truth as a source.
22, 23 Who is the liar if not the one who is denying that Jesus is the Christ? This one is the antichrist, the one who is denying the Father and the Son. Everyone who denies the Son, not even does he have the Father. The one who confesses the Son also has the Father.
24–27 As for you, that which you heard from the beginning, in you let it be constantly abiding. If in you there abides that which from the beginning you heard, both in the Son and in the Father you will abide. And this is the promise which He himself promised us, the life, the eternal life. These things I am writing to you concerning those who are leading you astray. But as for you, the anointing which you received from Him remains in you. And no need are you constantly having that anyone be constantly teaching you. But even as His anointing teaches you concerning all things, and is true and is not a lie, and even as He [the Holy Spirit, the anointing] taught you, be constantly abiding in Him.
28, 29 And now, little children [born-ones, bairns], be continually abiding in Him, in order that whenever He is made visible, we may have instant freedom of speech and not be made to shrink away from Him in shame at His coming and personal presence. If you know in an absolute manner that He is righteous, you know experientially that everyone who habitually does this aforementioned righteousness [which God is], out from Him has been born, with the present result that that one is a born-one.
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